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Alan Duff has been described as a
novelist, newspaper columnist, polemicist and cultural phenomenon.. (NZ Book Council.)
His works include: Once Were Warriors, One Night Out Stealing, State Ward, What Becomes of the Broken Hearted?, Out of the Mist and the Steam, Szabad, and Jake's Long Shadow.
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Alan
Duff
Author
8 July 06
Maori
under-performance

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I’ve
yet to hear one person suggest compulsory parenting courses at
high school. I’ve yet to hear suggestions of imposing
consequences on bad parents. The law of consequence – in
other words, taking responsibility for our own actions – has
left the lexicon. Well, where Maori are concerned it has.
There’s always some professional excuse-monger who leaps up
and blames “the system” or “government” or “Child,
Youth & Family” or “Western culture” on our every
failing.
Yet
if the vast numbers of high school soon-mothers-to-be at least
had learned good parenting skills at school, we’d reduce
quite substantially the abuse and murders of children by their
parents and care-givers. And the irresponsible fathers-to-be
are not excluded from the courses. Indeed, there would be
quite a different emphasis on young males in teaching them how
to respect women, mothers, the notion of making sacrifices for
your children, the absolute bottom-line ethos that LOVING A
CHILD makes for a happy, healthy adult.
Reading
to a child would also be one of the key messages hammered
home.
What
commentators and so-called experts have failed to see is the
common denominator of poor/appalling parenting skills in every
case of child abuse, murder of children such as the Kahui
case. I grew up with this lacking and witnessed and lived its
invariably awful consequences. I saw children beaten up
as if they were male adults, punched repeatedly with full
adult blows by a father, uncle and not a few mothers, against
children as young as five, slapped with great force if they
were younger.
Because I
had two extremes of parents, I saw that the middle-class
Europeans never used violence to punish, vent or express. My university
educated father had nothing but strongest criticism against
the notion of revenge, getting even, paying back and hitting
others. Sadly, most of us children opted to take the violent
path, perhaps as means to express our anger at having a
violent mother whose behaviour shamed us deeply. Perhaps to
fit in with our Maori people to whom violence was everyday
fare. Certainly it was re-enactment. Many of our women were
violent and looking back on it I don’t think they, nor the
men, knew any better. If you were angry, offended, felt
insulted, criticised, it was considered obligatory
to react violently. If one didn’t then others would say,
“Why didn’t you smack him/her over? He/she deserved it.”
It’s an
educational issue, the commentators are failing to recognise.
Since Maori have not opted in large numbers to get a higher
education so do the outlooks and attitudes remain unchanged
because enlightenment of self and the collective can only come
from educated minds. Maori M.P. Dover Samuels had the courage
to state publicly that Maoris accept violence. But not the
educated. After all, you don’t see Maoris with university
degrees beating up anyone. There is a disturbing anger
common to far too many Maori that needs to be deeply
investigated, like some permanently infected wound, as to its
true cause. Groups of marauding teenage Maori girls attack
innocent Pakehas for no reason. Maoris dominate in gang
numbers and prison inmate numbers. We have the highest number
of assaults, almost exclusively own the child murder
statistics.
This
attitude, this barbaric outlook on life will continue for the
next thousand, ten thousand years if we don’t analyse it
properly, if we don’t hold ourselves, our very societal
model up to scrutiny. And where the model serves us, retain.
Does not serve us, discard. I’m talking the Maori race here,
as well a high percentage of Pacific Islanders, not leaving
out a smaller percentage of Europeans and other races. I would
not be talking Maori if we didn’t have such a
disproportionate percentage in dire straits socially,
mentally, economically, emotionally, educationally. Most of
this is due to not developing as individuals, which includes
of course taking responsibility as an individual. If the group
says no, we’re okay, we don’t have to change. Then no
change occurs.
To continue
with the collective, whanau, hapu, iwi societal model is a
fatal mistake. A fatal mistake.
For in not developing individuality we continue down the
declining slope of anonymity in a collective. Of no-one
willing to make decisions – especially unpopular decisions
– for fear of standing out from the crowd, going against the
collective will. Individuality is as fundamental to a
society’s development as property rights.
The quality
of debate in this country on Maori issues is poor, cowardly,
non-analytical, and none of it serves the Maori people well.
Like social welfare, which many of us have warned about for
years, every government benefit takes another breath of the
recipient’s self-respect away. Until they choke on
self-hatred and maim and kill themselves and others.
You see
we’re having thrust upon us, rammed down our throats in
fact, this “Maori as we were” model (before, it is
implied, the Europeans came along and ruined us morally and
culturally.) Its advocates are insisting that we think
differently – yes, we do, but it shouldn’t be assumed we
can’t change, not if the same thinking is holding us back
from advancing – we have a different world view, we have
greater difficulties adapting to Western culture. So just give
us the money and we’ll figure out the solutions to our own
problems. When demonstrably we can’t. Why not? Because our
base line is a Stone Age societal model which patently does
not work in this modern world. When are we as a nation,
starting with government, going to say “enough is
enough.”?
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